Many
associations in the world have been founded and operate in
the name of Saint Anthony, and express his charitable presence.
For centuries, millions of people across the world have
revealed themselves to be devoted to St. Anthony with a love
and veneration which is never diminished or obscured.
Why
is this affection, this love, so strong, wide-spread and spontaneous?
What is the secret of this affectionate and faithful trust
in St. Anthony? What are the characteristics of this special
relationship?
The
faithful recognise St. Anthony for what he has always does
for them. Above all, he is a confidential listener.
He is the intercessor of the poor, and enters into a dialogue
with whoever needs to share physical or spiritual suffering.
Many do not even know where he was born, they know nothing
about his life or his teaching, but they have experienced
him as a protector and a benefactor in their lives.
St.
Anthony is a companion in our daily lives. He is not only
a giver of graces and favours to whom we turn when we are
in need. He is an older brother, a best friend, always
ready and willing to help others, whatever their problems,
big or small.
The
faithful ask him for light in their existence. They ask
him to help those who are lost, to console those
who suffer, to assist the poor and forgotten.
They
recognise and love him with the lily (the purity and transparency
of life), with the baby Jesus (sign of tender and freely-given
love), and the book (the Word of God).
The
faithful feel that Saint Anthony is an intercessor and
benefactor in the name of God. St. Anthony is the face
of the caring goodness of God, who reveals Himself, and becomes
a concrete and tangible reality. St. Anthony is thought of
as a merciful and delicate call to conversion and to penitence.
Love
expressed in devotion
As well as personal prayers, devotion to St. Anthony has manifested itself over the centuries in several different ways which are still in use today and which we will briefly examine.
As well as personal prayers, devotion to St. Anthony has manifested itself over the centuries in several different ways which are still in use today and which we will briefly examine.
The
hand on the Tomb
This
is the most characteristic gesture of pilgrims to the Basilica
of St. Anthony.
As well as expressing the desire for concrete contact with the Saint, this is a gesture of faith and trust, accompanied by a silent heartfelt prayer.
Attention is focused on the Saint, not so much by means statues or other images which can be found throughout the basilica, but rather by his tomb.
The
Tredicina
This
term refers to the thirteen days of preparation for the
feast of St. Anthony which is on the 13 June. The Tredicina
is still celebrated at the Basilica as well as at other shrines
dedicated to St. Anthony and in many Franciscan churches and
private homes.
This
term also signifies a prayer which is articulated in thirteen
parts, which like an invocation focuses on the most significant
aspects of the life and holiness of Anthony, alternating them
with the most common prayers of Christian devotion.
The
Transit
Once
celebrated with many and varied prayers and chants, the transit
is still a striking ceremony. It recalls the last moments
of St. Anthony's earthly life: arriving closer to death, he
asked to be carried on a carriage driven by oxen from Camposampiero
to Padua, where he wanted to die. Having reached Arcella he
was forced to stop and there he died serenely, comforted by
the vision of Jesus.
He
died on Friday 13 June 1231, at dusk. It is for this reason
that the friars of the Basilica commemorate the moment of
transit every Friday night, with a simple but moving ceremony.
The
"Si quaeris"
These
are the first words in Latin (translated: If you seek) with
which perhaps the most well-known prayer in honour of St.
Anthony begins. It is thus sought after by the many faithful
who come to the Basilica, and therefore can be found in many
pamphlets and prayer books, as well as here.
Set
to music by famous composers who were organists or choir masters
at the Basilica, the text dates back to Fr. Giuliano da Spira
who composed it in 1235, as the responsory of the Rhythmic
Office (now called the Liturgy of the hours) for the feast
of Saint Anthony. It is called responsorial (from the Latin
respondère, meaning to answer) in that the
soloist proclaims or sings a text, and the choir responds using
the same expressions or words of a similar content.The entrusting of children
Saint Anthony was particularly fond of children. Among his miracles, whilst he was alive, more than one involved children.
It is for this reason that there is the widespread tradition of placing children under his protection right from birth.
From this custom followed the tradition of dressing children in a little Franciscan habit to thank the Saint for his protection and to make it known to other.
Blessing
of objects
In
the Chapel of Blessings, the faithful love to have
their personal objects blessed.
Beyond
the inevitable exaggeration, you mustn't underestimate the
need for concreteness in popular devotion and the painful
experiences that urge many faithful to seek these blessings.
Often religious objects are blessed, objects which the faithful
want to take home as a long-lasting and visible remembrance
of the encounter with grace in the Basilica; or which
are to be given to loved ones in order to offer them the protection
of the Saint. Sometimes the faithful bring photos of family
members who were dramatically stricken by illness or whose
lives are falling apart; occasionally they bring an item of
clothing, some food or drink to take to someone who is fighting
to stay alive.
The
motives for these humble gestures of supplication are never
completely revealed, not even to the priest. The value of
faith is certainly too vibrant and pressing not to induce
pilgrims to disregard the numerous forms of frivolity and
their normal routine.
The
bread of Saint Anthony
In
some Franciscan churches or, those which are particularly
linked to Saint Anthony, on his feast day (13 June) it is
common to bless bread, which is then handed out to
the faithful and eaten as a sign of devotion. In some countries
it is the faithful who take the initiative.
Such
devotion certainly derives from the programme "bread
of the poor" which in the past was very common in
churches. Today, near the Basilica, Saint Anthony's Charities
and the bread of Saint Anthony, two humanitarian organisations,
give aid in a material way to the needy.
The
accentuated and complex phenomenon of charity which revolves
around the Basilica depends on the generosity of pilgrims
who leave offerings to help the poor. However this is merely
a continuation of the long-standing tradition of giving back
to St. Anthony what has been received in the form of graces,
assistance and favours granted, much like the mother who,
having seen her child cured at the hands of St. Anthony, decided
for a certain period of time to offer her child's weight in
bread to the monastery so that it could be distributed to
mothers in need..
Messages
of supplication to Saint Anthony
Many
devoted write to Saint Anthony. "When you go to the
Tomb of Saint Anthony you will have a lot to say. You cannot
say it all as there isn't time. There are lots of people who
like you have lots of things to confide to him. You would
like however to leave him something of your own, something
that can remain there in your place, something for him to
remember you by, in order to prolong a dialogue which time
and haste interrupt too soon."
Leaving
a note, a prayer, a petition or a message for St Anthony is
a sign of devotion on the part of the faithful. These are
messages which demonstrate a close and spontaneous relationship
unrestricted by language or nationality.
At
the entrance to the Basilica the faithful can find special
cards on which they can write to St. Anthony telling him what
is in their hearts. Once written, these card are placed
at St. Anthony's tomb. It is a very personal sign which
remains there next to St. Anthony almost as if he guards the
thoughts of the faithful, prolonging the time spent together,
thoughts which they nevertheless carry home with them, after
having shared and entrusted them to St. Anthony.
You
can also bring a postcard to someone who was unable
to come to the Basilica, especially those who are lonely or
ill.
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