St.
Anthony was born in Portugal in 1195; on 15th
August according to Baroque tradition. He was the son
of the nobleman, Martino de Buglioni and Donna Maria Taveira,
who lived a few metres away from the cathedral. He was christened
with the name Fernando.
He spent his formative years under the cultured guidance of the canons of the cathedral. Many of his school companions were boys who were considering the priesthood as a career. It is likely that young Fernando's commitment to join the priesthood was born among his close friends. In fact, the moral mediocrity and corruption of the society around him convinced Anthony to choose this path. He entered the Augustinian monastery of St. Vincent, outside the walls of Lisbon, where he lived uncompromisingly according to his evangelical ideal. Among the Augustinians
He
stayed at St. Vincent for approximately two years. But, distracted
by continuous visits from friends, he asked to be transferred
elsewhere. He thus undertook his first great journey to
Coimbra, then the capital of Portugal. The new monastery
of Santa Cruz was about 230 km from Lisbon.
He was seventeen years old and was to live in this monastery of nearly 70 members for eight years from 1212 to 1220.
These
were very important years in the young saint's humanistic
and intellectual development. He was surrounded with good
teachers and a vast, up-to-date library.
Fernando completely dedicated himself to the study of human and theological sciences in an attempt to remove himself from the tensions in the community. The years in Coimbra left a deep mark on the future apostle's personality and existential development. Moreover, he already began to show signs of his solitary nature. He was a man indifferent to outward appearances and ostentations of any kind, without social ambitions or a desire to be seen in public, unless spurred on by the duty of spreading the Gospel. When it was time to leave Coimbra, he had become a man of mature stature.
His
theological training, based on a solid biblical and patristic
tradition, had been firmly engrained.
Fernando the priest
Fernando
was ordained a priest in the monastery of Santa Cruz in
Coimbra, probably in 1220.This would have made
him twenty-five years old, and it thus appears that the canonical
rule which forbids ordination before the age of thirty was
for some reason waived for Fernando.
Witness of blood
Towards the end of the summer
of 1220, Fernando requested and obtained permission to
leave the Canons Regular of St. Augustine to embrace the
Franciscan way of life. Although it is not certain whether
he had personally met the first Franciscans to arrive
in the Iberian Peninsula, he had certainly heard about them
and found their way of life appealing.
At that time, the mortal remains
of several Franciscans, who had been martyred for their
faith in Morocco, had been placed in two silver chests and
transported by Prince Pedro and his retinue to Ceuta. They
were then transferred to Algeciras, then to Seville and finally
to Coimbra, where they were laid to rest in the Augustinian
Church of Santa Cruz.
The deeds of the martyrs were
written down and miracles were spoken of, which increased
devotion to Franciscanism among the local people. Fernando's
request to join the followers of Francis of Assisi stemmed
from a strong vocation to missionary life and, in particular,
from his desire for martyrdom in imitation of these
friars.
Anthony
the missionary
In
September 1220, Fernando removed the white tunic of
the Augustinians and was invested in the coarse habit of the
Friars Minor.
He abandoned his baptismal name
for that of Anthony, the Egyptian hermit, after whom
the Franciscan Hermitage of St. Anthony dos Olivais
was named.
After a brief period of study of the Franciscan Rule, Anthony was sent to Morocco
The itinerary he followed is
unknown. It is very likely that Anthony was accompanied by
another friar, a standard Franciscan practice, however, this
man too is unknown to us.
Having arrived in the territory of the Miramolino, in Marrakech, it is said that Anthony was welcomed as a guest into the home of a resident Christian family. To communicate with the Muslims, Anthony may have spoken Arabic, not so surprising as he had grown up in bilingual Lisbon, or he may have relied on the linguistic abilities of this companion.
However, because of an undetermined
tropical illness, Anthony was unable to fulfil his
mission preaching of the Gospel to the Muslims.
The illness was so severe that,
while not giving up his aim of martyrdom, he was obliged
to leave Morocco and to return home to Portugal.
But fate was again to play a
part, when a storm and unfavourable winds carried the ship
off course to Sicily. Tradition says that St. Anthony
disembarked at Milazzo (Messina). As his talents were still
unknown, his new community did not give Anthony any responsibilities.
His Sicilian convalescence lasted for about two months.
Anthony then left Sicily for the Italian mainland to take part in the General Chapter being held in Assisi from May 30 - June 8, 1221. As a recent foreign recruit from Lisbon, Anthony was not known and probably spent the nine days of the assembly isolated and alone, immersed in observation and reflection. When the General Chapter came to an end, none of the Ministers Provincial appeared interested in taking this undistinguished friar back with them to their jurisdictions. But Anthony was finally noticed by Friar Gratian, the Minister Provincial of Romagna. Having heard that the young man was a priest, Friar Gratian asked Anthony to come with him.
Hermit
at Montepaolo
In
the company of Gratian of Bagnacavallo and other friars from
Romagna, Anthony arrived at Montepaolo in June 1221.
His days were spent in prayer, meditation and humble service to his brothers. During this period, the future saint was able to mature his Franciscan vocation, renew his ascetic practices and purify himself in contemplation. Most biographies state that Anthony remained at Montepaolo until Pentecost (May 22), or at the latest, until September of the same year. Right from the start, given his obvious devotion, the brothers treated Anthony with reverence.
Having
seen that one of his companions had transformed a grotto
into a solitary cell, Anthony asked if he could use it.
Thus, every morning, after community prayers, Anthony hurried to his grotto (which is still carefully preserved today), to live alone with God in the discipline of penitence, intimate prayer, prolonged readings of the scriptures and contemplation. For the canonical hours and for meals, Anthony joined his companions
But
by his fervent penances he so exhausted his fragile health
with fasts and vigils that, more than once, when the sound
of the bell called him to community events, it is said that
Anthony tottered in and would have collapsed had the other
friars not held him up.
When
Anthony asked how he could be of service to the community,
the guardian of the friary assigned him to wash the crockery
and sweep the floors.
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St. Clare is the little plant of St. Francis, as she called herself. A blog to my call to become a Poor Clare Colettine. If St. Clare was a "little plant", I am a scraggly weed.
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Thursday, June 6, 2013
June 13th - For the Upcoming Feast of St. Anthony of Padua - Part 1
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