How the three powers of the soul are sanctified
by Saint Camilla Battista da Varano
In the work of sanctification, it is
necessary to purify the three powers of the soul: the memory, intellect
and will, so that also these may be solely directed towards God. The
memory, above all, according to the teaching of the Saint, is purified
by the threefold remembrance of the Passion of Christ, of one’s own sins
and of the innumerable benefits received from the Goodness of God.
First:
the memory is sanctified when it is dedicated wholly to thee things:
firstly, to a continual remembrance of the Passion of Christ; secondly,
to sorrowing over one’s own sins; thirdly, to a continual remembrance of
the benefits received from God. The remembrance of the Passion of
Christ us like an ark of heavenly treasures(Pr 2:4, Jb 28:18), a door
which gives access to enter (Cfr Jn 10:9) and enjoy the glorious Jesus,
and a perfect mistress of all the spiritual arts: an inexhaustible
source of living water (Ct 4:15), a profound well of the secrets of God.
Blessed is he who has this, because it is a probable sign of
predestination, by means of which we are written in the book of life (Ap
21:27). O sweet remembrance that causes to gush forth the sweet tears
of love, with which, by your sweetness, you move the heart to its very
depths and bring innumerable ornaments to the soul! He who does not
believe this should set about trying it for himself, and he will
experience such remembrance exceeds all the works which man can perform
in this life with his mind.
He, therefore, who wants to be free from
every impurity and have a pledge of the future glory and beatitude, in
as much as it may be had in this life, is to seek this sweet remembrance
of the Passion of Christ, just like the Apostle Paul, who bore
continually the stigmata of the Passion in his body (Gal 6:17).
Therefore, do not be amazed if he dared to say: “Who shall separate us
from the love of Christ? Shall tribulation, or distress, or persecution,
or famine, or nakedness, or peril or the sword?”(Rm 8:35) “There is
laid up for me the crown of righteousness” (2 Tm 4:8).
The remembrance of one’s sins is also
pleasing to God, provided that it is done in the way indicated by the
Prophet: Before you I pondered over all my years in the bitterness of my
soul(Is 38:15) remembering one’s own sins with the most bitter sorrow,
since this comes from true contrition which restores first innocence to
the soul, rendering it acceptable and lovable to God, to such a point
that it remains in grace, like a fruitful olive (Ps 51:10). In these
oblations, the soul begins to hear the trumpet of the most ardent
charity, thinking on the abyss of the immense goodness which it finds in
God.
Since it feels itself to have returned
with little effort to the grace of the Lord Whom it has so much
offended, it begins to sound the organ of seraphic affections and, bowed
down with the eyes of contrition, adores God with true adoration, that
of latria, considering itself to be nothing. In such consideration it
melts and, and in the secret of the Heart, sends to Heaven voices from
the depths of its loving heart, saying continually: O Spouse of Whom I
am unworthy. Father, not deserving of such a miserable soul - who will
be able to give me the strength and the power to die for Thee?
O love, O happy remembrance totally
dedicated to the sweetness and amazing goodness of your God and of your
bitterness and miseries, just as it was for St. Francis! I dare to say,
that though you are in this mortal body, nonetheless you already
possess the reward of immortality, because, whether you are seated or
standing, silent or speaking, you always have God as your inseparable
companion (Ps 138:1).”
From De vita Contemplativa – Franciscan Sisters of the Immaculate, Italy [ From Saint Camilla's Treatise on the purity of heart
- Contribution and Translation: Contributor Francesca Romana. Saint
Camilla Battista da Varano, O.S.C., of Camerino, was beatified by Pope
Gregory XVI and canonized by Pope Benedict XVI in October 2010.]
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Two angels came to me, dressed in resplendent white garments which I have seen only worn by Jesus. They had wings of gold. One of them took my soul from the right side, the other from the left side, and they elevated it in the air, laying it down near the crucified feet of the Son of God made Man. This state lasted about two months almost continually; I seem to walk, to speak, and do what I wished, deprived however of my soul. It remained there where the two Angels had placed it but they never abandoned it. They (the celestial spirits) declare to me that they were so intimate with God that God is not ever separated from them. They also explained to me that the Seraphim were likewise united to the Cherubim in that none of them could ever go without the other to a soul.
- from The Spiritual Life by St. Camilla Battista
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