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Tuesday, August 6, 2013

Start Novena to St. Maximilian Kolbe today! Two Novena's below:


"I don’t want to overlook those who adhere to the Novus Ordo calendar. Thanks to MJD for sending this to me, here is a Novena for the Feast of St. Maximilian Kolbe, which is on Aug. 14 in the Novus Ordo calendar (he’s not in the TLM calendar, as he was not a Saint, yet, when the calendar was last updated in 1962).

I can attest that St. Maximilian’s intercessions are quite powerful.
Why call on this saint for help?

Because he is known as the patron of our difficult age and a heavenly intercessor for:
  1. drug, alcohol and sexual addictions
  2. eating disorders
  3. the pro-life movement
  4. healing,spiritual, mental and physical conversionsFr_Maximilian_Kolbe_1936
  5. families
  6. prisoners
  7. success in a new ministry
Start novena prayer today!
O St. Maximilian Kolbe,
faithful follower of St. Francis,
inflamed by the love of God
you dedicated your life to the practice of virtue
and to works of the apostolate.
Look down with favor upon us
who devoutly confide in your intercession, especially for:
(here mention your special requests)
Having consecrated yourself to the Immaculate Virgin Mary,
you inspired countless souls to a holy life
and various forms of the apostolate
in order to do good to others
and to spread the kingdom of God.
Obtain for us the grace by our lives and labors img-20080513194124-maximilian-kolbe
to draw many souls to Christ.
In your close conformity to our Divine Savior
you reached such an intense degree of love
that you offered your life to save a fellow prisoner.
Implore God that we,
inflamed by such ardent charity,
may through our living faith and our apostolic works
witness Christ to others,
and thus merit to join you in the blessed vision of God.
Amen."

(the above from a great blog: http://veneremurcernui.wordpress.com/2013/08/06/start-novena-to-st-maximilian-kolbe-today/)

A longer Novena to St. Maximilian is:

Opening Prayer to St. Maximilian

O St. Maximilian Kolbe, faithful follower of St. Francis, inflamed by the love of God you dedicated your life to the practice of virtue and to works of the apostolate.

Look down with favor upon us who devoutly confide in your intercession.
Having consecrated yourself to the Immaculate Virgin Mary, you inspired countless souls to a holy life and various forms of the apostolate in order to do good to others and to spread the kingdom of God. Obtain for us the grace by our lives and labors to draw many souls to Christ.

In your close conformity to our Divine Savior you reached such an intense degree of love that you offered your life to save a fellow prisoner. Implore God that we, inflamed by such ardent charity, may through our living faith and our apostolic works witness Christ to others, and thus merit to join you in the blessed vision of God. Amen.

(Readings and Meditations for each day of novena are given here to be followed each day by the closing Novena prayer at the very bottom.)

Day 1: Maximilian's Call to Holiness

Reading: Raymond Kolbe was born of poor parents in Poland on January 7, 1894. Raymond came to love the Blessed Virgin quite early in life. This devotion did not prevent him from getting into trouble. His lively nature tried the patience of his mother. Once she remarked in exasperation, "Raymond, what is going to become of you?" After this incident there was a noticeable change in his behavior. His mother became worried. Upon questioning him, she found Raymond at first reluctant to tell her his "secret." Finally he told her how much her reproach had troubled him. He had prayed to Mary, and asked her the same question, "Mother of God, what will become of me?" She took compassion on the miserable boy and appeared to him holding in her hands two crowns, one white, the other red. She asked Raymond which one he would choose; the white signified purity, the red martyrdom. "I choose both" he answered. 



Meditation: Every genuine conversion experience be it that of a mischievous child or that of a hardened adult involves the individual's humble recognition of his own weaknesses and capacity for sin. May Maximilian's humility be ours in our pursuit of Christian holiness through ongoing conversion.

Please turn to the Novena Prayer. 

Day 2: Maximilian Discerns God's Will 

Reading: When Raymond Kolbe was a seminary student at Lwow, Poland, he bowed his face to the floor during Mass one day and promised the most holy Virgin that he would fight for her. It was a surprising thing to do, especially since he had already chosen to be a Franciscan priest. Not knowing how he was to fulfill his promise he began to picture to himself a struggle with material weapons. The more he thought about it the more he felt attracted to a military career, fighting for the freedom of his homeland under the banner of Our Lady of Czestochowa. Finally, he decided he had made a mistake: he would give up the idea of studying for the priesthood. He was on his way to inform the Minister Provincial of his decision when he was called to the parlor. His mother had just arrived for a visit. What Maria Kolbe told her son we do not know, but shortly afterward Raymond was invested in the Conventual Franciscan habit and took the name Maximilian Maria. 


On September 5, 1911, he made his first vows. The following year, another crisis arose, and again Maximilian Kolbe's destiny hung in the balance. His superiors had decided to send him to Rome for philosophical and theological studies, but Friar Maximilian requested that his name be stricken from the list. That night he reconsidered. Had he not placed his own will in the way of God's will as expressed by his superiors? Was it not better to obey? The following morning he told his Provincial that he was prepared to go to Rome.

Meditation: Discernment of the direction that God wishes our lives to take requires an absolute truthfulness with oneself and God. May Maximilian's inner honesty be ours as we strive continually to do God's will.

Please turn to the Novena Prayer. 

Day 3: Maximilian's Consecration to Mary

Reading: It was in Rome that Friar Maximilian learned the true meaning of his call to fight for Mary. Exposed to the rabid anti-Christian forces that burgeoned in Europe he saw the need for a new era of evangelization that would bring all peoples back to God. Suddenly during prayer one morning, Friar Maximilian was enlightened to understand the critical importance of the role God had given Mary in this work. Meditating on the Miraculous Medal conversion story of Alphonse Ratisbonne, a young nineteenth-century Jewish agnostic, Friar Maximilian was illumined to perceive Mary's role as the Holy Spirit's indispensable partner and instrument in the evangelizing work of conversion and growth in holiness. He saw that this work was a spiritual war with Satan, and that Mary needed consecrated souls to serve as her knights in this battle. Maximilian lost little time putting this inspiration into action. 



On October 16, 1917, he and six fellow Franciscans established the Militia of the Immaculata (MI) movement. Its goal was as simple and vast as the Church's mission: the interior transformation of all souls in Christ through the Immaculata. To achieve this goal, Friar Maximilian proposed a practical spirituality of "Total Consecration to Mary." He and all "MIs" would make a free and total offering of themselves to Our Lady, so that they might become instruments in her work for Christ.

Meditation: True consecration to Mary is a Marian way of livinga life of close union with Christ through the Holy Spirit. May we find in Maximilian's spirituality of Marian consecration a powerful means for living Christ's Gospel and spreading it to others.

Please turn to the Novena Prayer. 

Day 4: Maximilian's Faith

Reading: After his ordination, Father Maximilian returned to Poland in July 1919, worn by tuberculosis. Despite his poor health, he was assigned to the Franciscan friary at Cracow where the climate is fatal to tubercularsas a university professor. Not only was his body exhausted but at times his soul was harrowed by ridicule from some of his own Franciscan confreres. He had hoped on returning to interest all the friars at Cracow in his work. A good number of priests, brothers and student friars did respond to his call, but others shrugged their shoulders. They listened to him, then laughed among themselves, calling him a bore and a dreamer. One friar even found a nickname which delighted the detractors for awhile: "Marmalade." The young priest walked very slowly, like animated marmalade, to avoid any abrupt movement that could provoke hemorrhage. Maximilian bore this mockery with patience and mildness. Faith, alone, allowed him to find in God and the Immaculata the affirmation and support that some of his confreres initially denied him.

Meditation: When all seems lost and one is stripped of everything, there remains one vital source of spiritual energy: faith. May Maximilian's faith be ours, especially when adversity robs us of the affirmation and support we crave.


Please turn to the Novena Prayer. 

Day 5: Maximilian's Hope

Reading: Through Father Maximilian's efforts, the influence of the MI movement began to spread through Poland in the 1920s. As distances became too great for his one unaided human voice to reach, Maximilian realized that only the printed word would suffice. With a complete lack of capital, but full trust in providence, he began publishing the Knight of the Immaculata (Rycerz Niepokalanej) a sixteen-page magazine. Once when bankruptcy seemed imminent, he threw himself at the feet of the Immaculata and begged for help. As he was about to leave the church, he found an envelope on the altar with these words on it, "For thee, O Immaculate Mother." Inside was the exact sum to pay the debt. 



In 1927 when quarters for his printshop became too small, he entered into negotiations to purchase a large tract of land for a whole "City of the Immaculata" (Niepokalanow), where he and the friars would expand their apostolate. However, he again lacked capital. He explained to the landowner, Prince Drucki-Lubecki, that he could not afford the price. Abruptly the Prince decided to make a free gift of it to Maximilian and the friars. By 1939 Niepokalanow had become the largest Franciscan friary in the world with over 700 friars and students. The circulation of their magazine exceeded 750,000 copies per month.

Meditation: When the customary human solutions to the complexities that beset our lives prove ineffective, we are placed in a situation of total dependence upon God. May Maximilian's unflagging hopea complete trust in God's providencebe ours throughout the course of our life.

Please turn to the Novena Prayer. 

Day 6: Maximilian's Sanctification of Labor

Reading: Father Maximilian's zeal for the inner conversion and sanctification of all people was not confined by national boundaries. With appropriate ecclesiastical permission, he and four other friars sailed to the Orient in 1930. They established themselves in Japan, where they hoped to publish the Knight of the Immaculata in Japanese. As a condition to publish the magazine, Father Maximilian was obliged to teach philosophy in the diocesan seminary. In exchange, the bishop would allow diocesan priests to help in the translating of articles into the Japanese language. Remarkably, Father Maximilian was able to publish the first issue of Seibo no Kishi within one month of his arrival. Father Maximilian soon founded a second City of the Immaculata, Mugenzai no Sono. Throughout his apostolic labors in Japan, Father Maximilian suffered constantly from high fevers, violent headaches, and abscesses, due to overwork and an inadequate diet. He concealed these problems so well, however, that for some time only his most intimate companions had any awareness of the seriousness of his condition.

Meditation: Work can serve to enhance our dignity as God's people, when we work diligently to nourish our families and build up God's kingdom. May Maximilian's zealous commitment to each task at hand stimulate our own religious zeal for the daily work that God has entrusted to us.


Please turn to the Novena Prayer. 

Day 7: Maximilian's Obedience

Reading: Scarcely two months after his arrival in Japan and the first publication of a Japanese version of the Knight of the Immaculata, Father Maximilian was summoned by his superiors to defend this enterprise at the Province Chapter in Lwow, Poland. Obedient as always, he left Japan for this meeting, but his heart was heavy because there was no one capable of maintaining the gigantic work in his absence. Father Maximilian had no doubts that only through full obedience would his own labors for the Immaculata's cause be fruitful. At the chapter, the very future of the Japanese Niepokalanow was put to question. The expenses were heavy, and the capitular friars discussed the prudence of undertaking such a foolish venture. Father Maximilian followed his usual tactics. Having explained all his arguments and spoken from the abundance of his heart, he remained silent, waited, closed his eyes, with his hands under his capuche he held his rosary and very slowly while his superiors discussed the business he summoned his council, reciting innumerable Hail Marys. He won on all scores and returned to Japan with full permission to continue the Immaculata's work there.

Meditation: Submission to legitimate authority frees us from the tyranny of our own willfulness, stubbornness or selfishness. May Maximilian's obedience to authority in the Church move our consciences along the lines of a more generous obedience to Christ's chosen representatives.


Please turn to the Novena Prayer. 

Day 8: Maximilian and the Eucharist 

Reading: Under Father Maximilian's spiritual leadership, the friars of Niepokalanow and Mugenzai no Sono had incredible success in their press apostolate. Their secret for success was a community life of prayer centered on the Eucharist. In the mid-1930s, when the friars of Niepokalanow were about to inaugurate their first newspaper, the Maly Dziennik (Little Journal), they had formidable opponents in the secular press of Poland. For nine days, the friars prayed day and night before the Blessed Sacrament. The newspaper venture met with a tremendous success. Years later, Father Maximilian initiated a program of daytime adoration of the Eucharist at Niepokalanow. This began on December 8, 1939, the day on which Father Maximilian and the friars were released from a three-month imprisonment by their Nazi captors. He immediately introduced adoration of the Eucharist in order to increase his "active forces of prayer." Every half hour, day after day, a fresh group of four friars took its place before our Lord in the tabernacle. This became the friars' primary apostolate.

Meditation: For every Christian, prayer is not a luxury but a necessity. Maximilian knew that prayer before the Eucharist is the ultimate source for fruitful Christian living. May our own reverence for the Eucharist reflect this same conviction.


Please turn to the Novena Prayer. 

Day 9: Maximilian's Love

Reading: On February 17, 1941, Father Maximilian was arrested by the Gestapo for the second time. Subjected to extreme cruelty throughout his captivity, Father Maximilian prepared himself and his fellow prisoners for the ultimate moment: "They will not kill our souls . . . they will not be able to deprive us of the dignity of a Catholic. We will not give up." 



Love was to impel Father Maximilian to become a "martyr of charity" in the notorious Auschwitz concentration camp. After the escape of a prisoner, ten inmates were condemned to death by starvation. Sergeant Francis Gajowniczek cried out, "What will happen to my poor family?" At that moment, Father Maximilian slipped out of line, and boldly asked the commandant if he could take the place of Sergeant Gajowniczek. The astounded officer consented. Amidst the horror of the death bunker, love triumphed. Daily prayers, rosaries and hymns were heard as Father Maximilian ministered to his nine fellow victims. Finally after two weeks, on August 14, 1941, the Nazis hastened Maximilian's death by the injection of carbolic acid.

Meditation: True charity always places the needs of others ahead of our own because true charity sees Christ himself mirrored in the face of others. May Maximilian's total love for God and neighbor always through the Immaculata
characterize our own approach to Christ in others.


Novena Prayer for St. Maximilian's Intercession

O Lord Jesus Christ, who said, "Greater love than this no man has that a man lay down his life for his friends," through the intercession of St. Maximilian Kolbe, whose life illustrated such love, we beseech you to grant our petitions. (Pause here to mention the special requests you have.)
Through the Militia of the Immaculata movement, which Maximilian founded, he spread a fervent devotion to Our Lady throughout the world. He gave up his life for a total stranger and loved his persecutors, giving us an example of unselfish love for all people, a love that was inspired by true devotion to Mary.
Grant, O Lord Jesus, that we too may give ourselves entirely without reserve to the love and service of our heavenly Queen in order that we may better love and serve our neighbor in imitation of your humble servant, Maximilian. Amen.

(above long novena from: http://www.consecration.com/default.aspx?id=174)

Saturday, August 3, 2013

Franciscan Friars of the Immaculate's Saturday Homily: Reparation, Immaculate Heart of Mary




Published on Aug 3, 2013 On the First Saturday, Fr. Elias preaches on the devotion to Immaculate Heart of Mary and the apparitions at Fatima where Our Lady asked for this devotion for five consecutive first Saturdays in reparation for sins committed in the world.
Ave Maria!

Friday, August 2, 2013

For the August 2nd Feast of Our Lady of the Angels of the Portiuncula



Fr. Elias preaches on the Franciscan Feast of the Portiuncula, commemorating the Chapel of Our Lady of the Angels which was very small and so called The Little Portion, the Portiuncula where Our Lady gave so many blessings and increase in members to the newly formed Franciscans. Father explains how this Chapel has a plenary indulgence for visiting it on this day, what this means and how to get it.

The Crucifix of San Damiano - A More Detailed Explanation

SanDam3.gif (58457 bytes)
The History of the San Damiano Crucifix
 
An unknown Umbrian artist painted the Crucifix Icon in the 12th Century. There is strong Syrian influence, and history tells us that there had been some Syrian monks in the area.

It is painted on wood (walnut) to which cloth had been glued. It is about 190 cm high, 120 cms wide and 12 cms thick. It is more than likely it was painted for San Damiano to hang over the Altar as the Blessed Sacrament was not reserved in non Parish Churches of those times and especially those that had been abandoned and neglected as we know San Damiano had been. In 1257 the Poor Clares left San Damiano for San Giorgio and took the Crucifix with them. They carefully kept the Cross for 700 years.

In Holy Week of 1957, it was placed on public view for the first time over the new Altar in San Giorgio's Chapel in the Basilica of St Clare of Assisi. 

The Icon of the Transfigured Christ
 
For Eastern Christians the Icon is a representation of the living God, and by coming into its presence it becomes a personal encounter with the sacred, through the grace of the Holy Spirit. The San Damiano Icon is then a personal encounter with the transfigured Christ - God made man. The Crucifix contains the story of the death, resurrection and ascension into glory. It expresses the total and universal Paschal Mystery of Christ. It invites us all to take part in it with a lively and lived faith, just as St Francis did. Christ's saving death is shown in John's Gospel in its serene majesty, and this Crucifix portrays this in picture form. It is not surprising that Saint Francis was attracted to this Icon and that the inspiration for his life came from this Christ who spoke to him "Go repair my Church ... ".
The Figure of the Christ
 
The central figure of the icon is Christ, not only because of the relative size, but because Christ is a figure of light dominating the scene and giving light to the other figures "I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life. " (John 8:12). Christ stands upright, not nailed. The eyes of Jesus are open: He looks out to the world, which He has saved. He is alive, the one who is eternal. Jesus' vestment is a simple loin cloth - a symbol of both High Priest and Victim. The chest, throat and neck are very strong, Jesus gives power of re-creation to His Disciples (John 22:23). He breathed on His Disciples (John 20:22), the Greek word used recalls the moment of Creation (Gen 2:7). The shadow over the face of Jesus is increased by the fact the halo and face are tilted forward on the original Icon. The humanity of Christ veils the true glory of the Word who lives in the super illuminous darkness of the Godhead. Behind the outstretched arms of Christ is His empty tomb, shown as a black rectangle. 

The Medallion and Inscription
 
The Ascension is portrayed within this circle of red: Christ is breaking out of the circle, holding a golden cross which is now His Royal Scepter. His garments are gold - a symbol of royalty and victory. His red scarf is a sign of His Dominion and Kingship; exercised in love. Angels welcome Him into Heaven. IHS are the first three letters of the name of Jesus. The little bracket above indicates it is shorthand. NAZARE is the Nazarene; REX is' king' and IUDEORUM is 'of the Jews', which is reported in St John's Gospel "Jesus the Nazarene, King of the Jews".
The Hand of the Father
 
From within the semi-circle at the very top of the Icon, He whom no eye has seen reveals Himself in a benediction. This blessing is given by the right hand of God with the finger extended - the Holy Spirit. The Father gives the gift of the Holy Spirit to all because of the merits of the Christ's Passion.
The Mystical Vine
 
Around the Cross are various calligraphic scrolls which may signify the mystical vine "I am the vine, you are the branches... " (John 15), which also contain the words "Greater love has no one than this, that one lays down one 's life for one friends ". At the base of the cross there seems to be a section that looks like a rock - the symbol of the Church. The seashells are symbols of eternity - a mystery hidden in the vast and timeless sea of eternity is revealed.
Mary and John
 
As in John's Gospel, Mary and John are placed side by side. Mary's mantle is white meaning victory (Rev 3:5), purification (Rev 7:14); and good deeds (Rev 19:8). The gems on the mantle refer to the graces of the Holy Spirit.

The dark red worn under the mantic indicate intense love, while the inner dress is purple - the Ark of the Covenant (Ex 26: 1-4).

Mary's left hand is raised to her cheek - her acceptance and love of John, and her right hand points to John while her eyes proclaim acceptance of Christ's words "Woman, behold your son... " (John 19:26). The blood drips on to John at this moment. John's mantle is rose color indicating eternal wisdom, while his tunic is white - purity. His position is between Jesus and Mary as is fitting for the disciple loved by both of them. He looks at Mary "Son, behold your Mother", but points to Christ. 

Numbers
 
There are 33 figures in the Icon - Two Christ figures, 1 Hand of the Father, 5 major figures, 2 smaller figures, 14 angels, 2 unknown at His hands, 1 small boy, 6 unknown at the bottom of the Cross and one rooster. There are 33 nail heads along the frame just inside the shells and seven around the halo. 

The Other Major Figures:
Mary Magdalene
 
Mary Magdalene is next to Christ making her very special; her hand is on her chin indicating a confided secret "He is risen ". She wears scarlet, which is a symbol of love; her mantle of blue deepens this. 
Mary Clopas
 
Some authorities make her the mother of James. She wears garments of an earthen color a symbol of humility, and her light green mantle - hope. Her admiration of Jesus is indicated by the gesture of her hand. 


The Centurion of Capernaum
 
He holds a piece of wood in his left hand, indicating his building of the Synagogue (Luke 7: 1 - 10). The little boy beyond his shoulder is his son healed by Jesus. The three heads behind the boy show "he and his whole household believed" (John 4: 45 - 54). He has extended his thumb and two fingers, a symbol of the Trinity, while his two closed fingers symbolize the hidden mystery of the two natures of Jesus the Christ. "Truly He is the Son of God" (Mark 15:39).

The Lesser Figures: Longinus
 
The Roman soldier who pierced Jesus' side with a lance. 

Stephen
 
Tradition gives this name to the soldier who offered Jesus a sponge soaked in vinegar wine after Jesus cried out "I thirst" (John 19: 28 -30).

The Unknown Saints
 
At the bottom of the Icon are six unknown saints whom Scholars postulate are STs Damian, Rufinus, Michael John the Baptist, Peter and Paul, all patrons of Churches in the Assisi area. St Damian was the Patron of the Church that housed the Cross and St Rufinus was the Patron Saint of Assisi. There is too much damage of that area to make a proper identification.

The Astonished Angels
 
There sat two groups of angels - animatedly discussing the scene unfolded before them.

"For God so loved the world that He gave His only begotten Son, that whosoever believes in Him shall not die but have life everlasting" (John 3:16). 

The Tomb


As mentioned before behind Christ is the open tomb; Christ is alive and standing over the tomb. The red of love overcomes the black of death. The gestures of the unknown saints at His hands indicate faith. Could these be Peter and John at the empty tomb? (John 20: 3 - 9). 

The Rooster

Firstly, the inclusion of the rooster recalls the denial of Peter who wept bitterly. Secondly, the rooster proclaims the new dawn of the Risen Christ 1 the true light (1 John 2:8). "But for you who revere my name, the Sun of Righteousness will rise with healing in its wings" (Malachi 4:2 or 3:20 depending on your translation). 

The Shape of the Cross
 
The shape of the Cross has changed to enable the artist to include all who participated in the drama of the Passion. Note that the arms of the cross lift to Christ's right indicating that the Good Thief (traditionally called Dismas) went to Heaven; while the left hand dips - the other thief did not.


(above from http://www.franciscanfriarstor.com/archive/stfrancis/stf_san_damiano_cross.htm)

San Damiano Cross - A Brief Explanation

                             
PRAYER BEFORE A CRUCIFIX

St. Francis of Assisi
We adore you,
Lord Jesus Christ,
here and in all your
churches in the whole world,
and we bless you,
because by your holy cross
you have redeemed the world.

A Brief Explanation
By: Fr. Michael Scanlon, T.O.R.
Most Sacred Heart of Jesus Province, USA

The San Damiano Cross is the one St. Francis was praying before when he received the commission from the Lord to rebuild the Church. The original cross presently hangs in Santa Chiara (St.Clare) Church in Assisi, Italy. All Franciscans cherish his cross as the symbol of their mission from God. The cross is called an icon cross because it contains images of people who have a part in the meaning of the cross. The tradition of such crosses began in the eastern Church and was transported by Serbian monks to the Umbria district of Italy.

The San Damiano Cross was one of a number of crosses painted with similar figures during the 12th century in Umbria. The name of the painter is unknown. The purpose of an icon cross was to teach the meaning of the event depicted and thereby strengthen the faith of the people. These conclusions have been reached based on a thorough study of the history of the cross and the literature concerning it. Very little literature is available in English. Most of it can only be read in Italian or French. The author also found it very helpful to compare the cross to similar crosses in Umbrian art. 

Finally, much of the English literature on the cross is faulty in its analysis since it dates back to sources prior to 1938 when the cross was restored to its original depiction. 

Reflections on The Cross of San Damiano
By Patrick McNamara, OFM,Cap

I look to the Cross, I gaze upon its figure,
I wait, I listen, I hope.

Will you speak, will you move, will I be moved.

Will you once again touch the heart of one who seeks.
Of one who questions, of one who seems so lost.

Will you embrace the soul, as you did that of Francis.
Will you take it to Yourself.

Will you give it peace, give it comfort, give it love

This soul waits, listens, prays for such grace.
This soul seeks the Love from the Lover.

It wavers. It stumbles. It falls.

Your gaze looks down, embraces all.
Takes all, Loves All. Your Grace heals, accepts.

Again you respond, Again you Love.
Again you speak to a searching and troubled heart.
I turn. I continue the journey. I continue in Hope.
I too have heard you Speak.


(above from http://www.franciscanfriarstor.com/archive/stfrancis/stf_san_damiano_cross.htm)

Thursday, August 1, 2013

For Today's Feast of Our Lady of the Angels of Portiuncula - The Portiuncula Indulgence


The first written document we have regarding this indulgence is dated October 31, 1277, some sixty years after the indulgence is said to have been granted.
 
The Portiuncula is an ancient church dedicated to Mary under the title Our Lady of the Angels and is located in Assisi, Italy. It was a spot very dear to the heart of Saint Francis.
The Porziuncola is the place where Franciscanism developed, and where Saint Francis lived and died . 

The chapel, of antique construction and venerated for the apparition of Angels within it, belonged to the Benedictine monks of Subasio. It was on a piece of land called "Portiuncula" and later, the name of the land passed to the little church itself.
It was abandoned for a long time and was restored by Saint Francis. It was here that he understood his vocation clearly and here that he founded the Order of the Friars Minor (1209) "establishing here his home", St. Bonaventure tells us, "because of his reverence for the angels, and of his great love of the Mother of Christ" to whom the little church was dedicated. The land and the Chapel were gifted to him by the Benedictines for making it the centre of his new religious family. 

On 28 March, 1211 Clare, daughter of Favarone di Offreduccio received her religious habit here from the hands of Saint Francis and so initiated the Order of the Poor Clares.
In 1216, in a vision, St Francis obtained from Jesus himself the Indulgence of the Pardon of Assisi that was approved by Pope Honorius III. This plenary indulgence may ordinarily be gained on August 2 and 15; pilgrims may gain it once a year on any day of the year.
At the Porziuncola, that was and is the centre of the Franciscan Order, St Francis assembled all the Friars in the Chapter every year to discuss the Rule and to renew their dedication to the Gospel Life. The Chapter of Mats (Stuoie) in 1221 was attended by more than 5000 friars. 

The Porziuncola is situated now inside the Basilica of Saint Mary of the Angels in the town of the same name around 5 km from Assisi.

Here he began and grew in his religious life; here he founded the Franciscan Order; here he manifested his love and great devotion to the Mother of God. When Francis knew he was dying, he requested to be brought to the Portiuncula to end his earthly life.

As we honor Our Lady of the Angels, may we find inspiration for our own growth and development in the Gospel way of life that Saint Francis embraced and lived so completly.


As we celebrate the Feast of Our Lady of the Angels of Portiuncula, the words of Thomas of Celano account not only the rebuilding of a church.  His words account the simple and devout way in which Francis desired with all his heart to imitate Christ.  The words divinely written in the gospels were Francis’ model for life. 

From The Life of Saint Francis by Thomas of Celano:
  
From there he moved to another place, which is called the “Portiuncula,” where there stood a church of the Blessed Virgin Mother of God built in ancient times.  At that time it was deserted and no one was taking care of it.  When the holy man of God saw it so ruined, he was moved by piety because he had a warm devotion to the Mother of all good and he began to stay there continually.  The restoration of that church took place in the third year of his conversion.  At this time he wore a sort of hermit’s habit with a leather belt.  He carried a staff in his hand and wore shoes. 

One day the gospel was being read in that church about how the Lord sent out his disciples to preach.  The holy man of God, who was attending there, in order to understand better the words of the gospel, humbly begged the priest after celebrating the solemnities of the Mass to explain the gospel to him.  The priest explained it all to him thoroughly line by line.  When he heard that Christ’s disciples should not possess gold or silver or money, or carry on their journey a wallet or a sack, nor bread nor a staff, not to have shoes nor two tunics, but that they should preach the kingdom of God and penance, the holy man, Francis immediately exulted in the spirit of God.  “This is what I want,” he said, “this is what I seek, this is what I desire with all my heart.” The holy father, overflowing with joy, hastened to implement the words of salvation, and did not delay before he devoutly began to put into effect what he heard.
 

The origin of the Portiuncula Indulgence has been lost in the haze of centuries just as the origin of the chapel itself. 

 Our Lady Queen of the Angels
Portiuncula Indulgence
(by Diana Serra Cary) 

(excerpt reprinted with permission from The Catholic Hearth magazine, "Our Lady Queen of the Angels," by Diana Serra Cary, July-August 1994, pp. 43-45.)

The first written document we have regarding this indulgence is dated October 31, 1277, some sixty years after the indulgence is said to have been granted. As a result, many different accounts have come down to us purporting to relate the vision of St. Francis and the way in which the Pope consented to grant this indulgence. Each author seems to relate a different version that St. Francis beheld. However, although the accounts differ in details, in substance they are the same. The one we present here is the one accepted by Jorgensen in his Life of St. Francis.

One time when Francis was kneeling in prayer before the image of Our Lady, he seemed to behold men and women from every corner of the world converging upon this obscure little chapel in the Umbrian forest. He had been praying for the forgiveness of the sins of mankind when suddenly the dark interior seemed illumined by the light of a million candles. Jesus and Mary appeared in the midst of a dazzling cloud of angels, and he heard a voice that fell like music on his soul, "What do you wish me to do to help poor sinners?" Francis hardly knew how to answer, but suddenly the words came tumbling out and he asked the Lord to grant a full pardon to all who came to visit the church of Portiuncula and made a good confession. It then seemed that Jesus was in favor of this. He turned smilingly to His Mother and she, in turn, nodded to St. Francis and smiled.
Typical of the saint's impetuosity and generosity of soul, he marched off to see the Pope and beg from him the coveted indulgence. The reigning Holy Father, Honorius III, was literally dumbfounded at the request to grant such a generous indulgence. At that time, the summer of 1216, plenary indulgences were rarely granted by the Church. The plenary indulgences that had been granted were given to those fighting men who took up the cross and the sword and went as crusaders to the Holy Land. Later, this hard won indulgence was extended to those who remained at home but helped the Crusaders in supplying men and alms.

Francis, however, was not to be refused. The Lord Himself had promised him, and the Roman Curia was bound to relent! The Pope finally yielded and left it to the astonished cardinals to limit the application of the new indulgence. The date set was from vespers of the first of August until sundown on the second. It is said that Francis chose this date because the feast of the Chains of St. Peter (his release from prison) is celebrated on the first of August, and Francis felt that sinners should also be freed from the chains of their sins on the day following this great feast. Furthermore, this date was the anniversary of the consecration of the Portiuncula chapel. 

As Francis took his leave of the Holy Father, after obtaining the unprecedented privilege, the Pope is said to have asked if he did not wish some document to prove that his request had been officially granted. With characteristic Franciscan lightheartedness came the saint's reply: "I need nothing more than your word. Our Lady is the parchment, Christ the notary, and the angels our witnesses!" 

When the first great August first arrived, seven bishops gathered in the little chapel of Our Lady of the Angels to dedicate it as "Our Lady of the Angels of the Portiuncula." And St. Francis, overjoyed, cried out to the crowd that overflowed the narrow building, "I want to make all of you go to heaven!" 

But at the time there seemed something almost scandalous in this indulgence, and conservative prelates did little to make it known. In St. Francis' own lifetime the Portiuncula Indulgence was enjoyed by comparatively few Christians. Travel and communications were slow, and not even such good news as a plenary indulgence could travel swiftly over the mud-choked trails that passed for roads in thirteenth-century Europe. Later, of course, the indulgence was extended to all Franciscan churches on August first and second. 

This chapel was the saint's favorite spot on earth. It was here he heard the Gospel that caused him to establish his First Order, following the command of Christ to go into the world and preach and baptize all men, taking neither gold nor script nor an extra cloak for the journey. Here Francis received his first Brothers, and from here he sent them into the world. In this chapel, St. Clare knelt before the image of Our Lady of the Angels, and on the floor her golden tresses fell beneath the scissors plied by Francis himself. Indeed, Francis placed such a high value on this chapel, which he had rebuilt with his own hands, that he wrote a special rule just for "Portiuncula." 

(excerpt reprinted with permission from The Catholic Hearth magazine, "Our Lady Queen of the Angels," by 

HOW ST. FRANCIS ASKED AND
OBTAINED THE INDULGENCE OF FORGIVENESS

He awoke one night in 1216 at the Porziuncola and an inspiration stronger than usual prompted him to arise and go into the little chapel. He knelt in prayer and, as he prayed, our Lord, accompanied by His Mother, appeared to him and bade him ask for that which he desired most. "0 God," he said, "although I m a great sinner, I beseech You to grant a full pardon of all sins to all who, having repented and confessed their sins, shall visit this church." And Jesus said to him: "Francis, you ask much, but you are worthy of greater things, and greater things you shall have."

Our Lord then granted Francis' request and told him to go to His Vicar for ratification of the indulgence. Honorius III, who was just beginning his Pontificate, was holding court at Perugia, and it was to him that Francis presented his petition.

Honorius was a spiritual, unworldly man, yet at such a request he hesitated. "Holy Father," Francis said urgently, "a little while ago I restored a chapel for you in honour of the Virgin Mother of Christ (the Portiuncula), and I beseech you to bestow on it an indulgence."

"For how many years do you want this indulgence?" the Pontiff inquired. "Holy Father," said Francis, "I ask not for years but for souls." "Just what do you want?" Honorius asked. "Holy Father," replied Francis, "the Lord has commanded me to ask you that all those who after confession shall visit the Portiuncula with contrite hearts may obtain full remission of the punishment due to the sins of their whole lives from the day of Baptism to the day they enter this church." Honorius pondered the extraordinary request, and said slowly three times: "I also, in the name of God, grant you the indulgence."

Honorius wanted to give Francis the document of the indulgence, but Francis saw no need for it. "What have you to show that this indulgence has been granted you?" the Pope asked in amazement as Francis prepared to depart for Assisi without any written confirmation of the great permission. "Holy Father," he replied, "Your word is enough for me. If this is the work of God, it is for Him to make His work manifest. I desire no other document. The Blessed Virgin Mary shall be the charter, Christ the notary, and the angels the witnesses." Some days later, before the Bishops of Umbria, Francis said: "Brethren, I want to send you all to Heaven!"


CONDITIONS TO OBTAIN
THE PLENARY INDULGENCE
OF THE FORGIVENESS OF ASSISI
(for oneself or for a departed soul)
  • Sacramental Confession to be in God's grace
    (during the eight days before or after);
  • Participation in the Holy Mass and Eucharist.
  • Visit to a Catholic Church, followed by PROFESSION OF FAITH, in order to reaffirm one's own Christian identity;
  • Say the OUR FATHER, in order to reaffirm the dignity as child of God that one received in Baptism;
  • A prayer for the Pope's intention, in order to reaffirm one's membership in the Church, of which the Roman Pontiff is the foundation and sign of visible unity.
THE INDULGENCE

Italian Bishops' Conference, Adult Catechism, n. 710

Sin not only destroys communion with God, but also compromises the interior state of persons and their relationship with other creatures. For a total repentance, it is not enough to be sorry and to receive the remission of faults. It is also necessary that reparation be made for the disorder provoked by sin, a disorder that usually continues after the sin. In this process of purification the penitent is not alone. The penitent participates in a mystery of solidarity, for which Christ and the Saints rejoice with one. God communicates to one the grace merited by others with the immense value of their existence, in order to effect one's reparation rapidly and effectively.

The Church has always exhorted the faithful to offer prayers, good works and sufferings for the conversion of sinners and for the repose of the faithful departed. During the first centuries, bishops reduced the duration and the severeness of public punishment, through the intercession of the witnesses of faith who survived tortures.

Progressively the consciousness grew that the power to bind and unbind, received from the Lord, included the faculty to free penitents from the residue left by already forgiven sins, by applying to them the merits of Christ and the Saints, in order to obtain the grace of a fervent charity. Priests grant this privilege to those who have the right interior disposition and have adhered to the prescribed norms. Participation in this penitential rite is a prerequisite to the concession of an indulgence.

Italian Bishops' Conference, Adult Catechism, n. 710

(above from http://www.franciscanfriarstor.com/archive/stfrancis/stf_portuncula_indulgence.htm)

Today, August 2nd, is the Feast of Our Lady of the Angels of Portiuncula

Shrine of the Porziuncola

The Porziuncola is the place where Franciscanism developed, and where Saint Francis lived and died.

The Porziuncola is situated now inside the Basilica of Saint Mary of the Angels in the town of the same name around 5 km from Assisi. 


The chapel, of antique construction and venerated for the apparition of Angels within it, belonged to the Benedictine monks of Subasio. It was on a piece of land called "Portiuncula" and later, the name of the land passed to the little church itself. 

It was abandoned for a long time and was restored by Saint Francis. It was here that he understood his vocation clearly and here that he founded the Order of the Friars Minor (1209) "establishing here his home", St. Bonaventure tells us, "because of his reverence for the angels, and of his great love of the Mother of Christ" to whom the little church was dedicated. The land and the Chapel were gifted to him by the Benedictines for making it the centre of his new religious family. 

On 28 March, 1211 Clare, daughter of Favarone di Offreduccio received her religious habit here from the hands of Saint Francis and so initiated the Order of the Poor Clares.
In 1216, in a vision, St Francis obtained from Jesus himself the Indulgence of the Pardon of Assisi that was approved by Pope Honorius III. This plenary indulgence may ordinarily be gained on August 2 and 15; pilgrims may gain it once a year on any day of the year.
At the Porziuncola, that was and is the centre of the Franciscan Order, St Francis assembled all the Friars in the Chapter every year to discuss the Rule and to renew their dedication to the Gospel Life. The Chapter of Mats (Stuoie) in 1221 was attended by more than 5000 friars. 

The Porziuncola is situated now inside the Basilica of Saint Mary of the Angels in the town of the same name around 5 km from Assisi.

Here he began and grew in his religious life; here he founded the Franciscan Order; here he manifested his love and great devotion to the Mother of God. When Francis knew he was dying, he requested to be brought to the Portiuncula to end his earthly life.

As we honor Our Lady of the Angels, may we find inspiration for our own growth and development in the Gospel way of life that Saint Francis embraced and lived so completly.

From the Franciscan Book of Prayer

(The following is an excerpt from:  the "Major Life of St. Francis" by St. Bonaventure.)

"The Portiuncula was an old church dedicated to the Virgin Mother of God which was abandoned . Francis had great devotion to the Queen of the world and when he saw that the church was deserted, he began to live there constantly in order to repair it. He heard that the Angels often visited it, so that it was called Saint Mary of the Angels, and he decided to stay there permanently out of reverence for the angels and love for the Mother of Christ.

He loved this spot more than any other in the world. It was here he began his religious life in a very small way; it is here he came to a happy end. When he was dying, he commended this spot above all others to the friars, because it was most dear to the Blessed Virgin.

This was the place where Saint Francis founded his Order by divine inspiration and it was divine providence which led him to repair three churches before he founded the Order and began to preach the Gospel. 

This meant that he progressed from material things to more spiritual achievements, from lesser to greater, in due order, and it gave a prophetic indication of what he would accomplish later.

As he was living there by the church of Our Lady, Francis prayed to her who had conceived the Word, full of grace and truth, begging her insistently and with tears to become his advocate. Then he was granted the true spirit of the Gospel by the intercession of the Mother of mercy and he brought it to fruition.

He embraced the Mother of Our Lord Jesus with indescribable love because, as he said, it was she who made the Lord of majesty our brother, and through her we found mercy. After Christ, he put all his trust in her and took her as his patroness for himself and his friars."

THE BASILICA OF
OUR LADY OF THE ANGELS

Shrine of the Porziuncola
The Porziuncola is situated now inside the
Basilica of Saint Mary of the Angels.

Basilica of Our Lady of the Angels


In 1909 St. Pius X elevated it to the rank of Patriarchal Basilica with Papal Chapel, likewise confirming its title of Head and Mother of the Whole Order of Friars Minor.
The portico of the façade was designed by Poletti and G. Bazzani (1924-1930); the bronze statue o! the Madonna at the summit is the work of G. Colasanti. The vast tree-lined esplanade leading to the Basilica was designed by the architect G. Nicolosi and recalls the forest which once surrounded the Portiuncula.

The interior with its three ample, harmoniously proportioned naves, in Doric style, was in large part reconstructed by L. Poletti (1836-40) after a major section collapsed during an earthquake in 1832. The dome and the Portiuncula were providentially spared.
On the curved structures supporting the dome there are four frescoes by E Appiani (1757): The Clothing of St. Clare, The Donation of the Portiuncula to St. Francis, St. Francis Hearing the Gospel of Perfect Renunciation in the Portiuncula, and St. Bonaventure Composing the Life o! St. Francis.

Important archeological remains have recently been brought to light: the origina1 choir behind the Portiuncula (visible below the pavement); paved floors probably in the first friary built in masonry at the Portiuncula (enclosed in the new crypt).

The new presbitery is the work of the architect B. Apolloni-Ghetti; the giltbronze statues at the altar are by E. Manfrini; the bas-reliefs of the amboes are by T. Fiedler. The Blessed Sacrament Chapel with its entrance to the left of the Portiuncula is reserved for prayer and reflection.


The 17th cent. decorations and paintings in the side chapels are by Pomarancio, the Assisi artists Sermei and Giorgetti, by Salimbeni, Appiani, Maggesi, and the Zuccari brothers.

Choir 


The Choir of the Basilica and the pulpit (opposite side from Transitus chapel) are finely carved works done by Franciscans of the l7th century.



Our Lady Queen of Angels

Prayer to Our Lady of the Angels

You are fair, O Mary,
And the stain of original sin is not in you.
You are the glory of Jerusalem;
You are the joy of Israel;
You are the honor of our people;
You are the advocate of sinners, O Mary
Our Lady of the Angels,
Virgin most prudent,
Mother Most loving,
Pray for us,
Intercede for us with Jesus Christ our Lord.
(mention your request)
AMEN.
 
Prayer for Faith, Grace and the Intercession
of Our Lady of the Angels
 
Heavenly Father, you filled the heart
of St. Francis with a special love
for the Mother of Your Son, Jesus,
and for the Portiuncula.
In this hallowed place you nourished
his spiritual life and inspired him
to found the Franciscan Order.
Through the intercession of Our Lady
of the Angels may we be steadfast
in our faith and remain true to You.
Grant us the faith and grace always to do Your will.
Grant this through Your Son, Jesus Christ.
AMEN
 
Salutation Of The Blessed Virgin

( by Saint Francis of Assisi )
 
Hail Holy Lady most holy Queen,
Mary Mother of God.
Chosen by the Father in heaven
consecrated by Him.
With His most beloved Son and
Holy Spirit comforter,
On you descended and still remains
fullness of grace
And every good.
Hail His palace and His robe,
Mary Mother of God.
Hail His handmaid lowly and pure,
Loving servant of the Lord.
Hail holy virtues given by God
to all the faithful in the world,
So that no longer we faithless be,
And may become the
servants of the Lord. - AMEN
Mary We Turn To You For Protection
We turn to you for protection,
holy Mother of God.
Listen to our prayers
and help us in our needs.
( mention your special request )
Save us from every danger,
glorious and blessed Virgin.