The first written document we have regarding this indulgence is dated October 31, 1277, some sixty years after the indulgence is said to have been granted.
The
Portiuncula is an ancient church dedicated to Mary under the title Our Lady of the Angels
and is located in Assisi, Italy. It was a spot very dear to the heart of Saint Francis.
The Porziuncola is the place where Franciscanism developed, and
where Saint Francis lived and died . The chapel, of antique construction and venerated for the apparition of Angels within it, belonged to the Benedictine monks of Subasio. It was on a piece of land called "Portiuncula" and later, the name of the land passed to the little church itself.
It was abandoned for a long time and was restored by Saint Francis. It was here that he understood his vocation clearly and here that he founded the Order of the Friars Minor (1209) "establishing here his home", St. Bonaventure tells us, "because of his reverence for the angels, and of his great love of the Mother of Christ" to whom the little church was dedicated. The land and the Chapel were gifted to him by the Benedictines for making it the centre of his new religious family.
On 28 March, 1211 Clare, daughter of Favarone di Offreduccio received her religious habit here from the hands of Saint Francis and so initiated the Order of the Poor Clares.
In 1216, in a vision, St Francis obtained from Jesus himself the Indulgence of the Pardon of Assisi that was approved by Pope Honorius III. This plenary indulgence may ordinarily be gained on August 2 and 15; pilgrims may gain it once a year on any day of the year.
At the Porziuncola, that was and is the centre of the Franciscan Order, St Francis assembled all the Friars in the Chapter every year to discuss the Rule and to renew their dedication to the Gospel Life. The Chapter of Mats (Stuoie) in 1221 was attended by more than 5000 friars.
The Porziuncola is situated now inside the Basilica of Saint Mary of the Angels in the town of the same name around 5 km from Assisi.
Here he began and grew in his religious life; here he founded the Franciscan Order; here he manifested his love and great devotion to the Mother of God. When Francis knew he was dying, he requested to be brought to the Portiuncula to end his earthly life.
As we
honor Our Lady of the Angels, may we find inspiration for our own growth and development
in the Gospel way of life that Saint Francis embraced and lived so completly.
As we celebrate the Feast of Our Lady of the Angels of
Portiuncula, the words of Thomas of Celano account not only the
rebuilding of a church. His words account the simple and devout way in
which Francis desired with all his heart to imitate Christ. The words
divinely written in the gospels were Francis’ model for life.
From The Life of Saint Francis by Thomas of Celano:
From there he moved to another place, which is called the
“Portiuncula,” where there stood a church of the Blessed Virgin Mother
of God built in ancient times. At that time it was deserted and no one
was taking care of it. When the holy man of God saw it so ruined, he
was moved by piety because he had a warm devotion to the Mother of all
good and he began to stay there continually. The restoration of that
church took place in the third year of his conversion. At this time he
wore a sort of hermit’s habit with a leather belt. He carried a staff
in his hand and wore shoes.
One day the gospel was being read in that church about how the Lord
sent out his disciples to preach. The holy man of God, who was
attending there, in order to understand better the words of the gospel,
humbly begged the priest after celebrating the solemnities of the Mass
to explain the gospel to him. The priest explained it all to him
thoroughly line by line. When he heard that Christ’s disciples should
not possess gold or silver or money, or carry on their journey a wallet or a sack, nor bread nor a staff, not to have shoes nor two tunics,
but that they should preach the kingdom of God and penance, the holy
man, Francis immediately exulted in the spirit of God. “This is what I
want,” he said, “this is what I seek, this is what I desire with all my
heart.” The holy father, overflowing with joy, hastened to implement the
words of salvation, and did not delay before he devoutly began to put
into effect what he heard.
The origin of the Portiuncula Indulgence has been lost in the haze of centuries just as the origin of the chapel itself.
Our Lady Queen
of the Angels
Portiuncula Indulgence
(by Diana Serra Cary)
(excerpt reprinted
with permission from The Catholic Hearth magazine, "Our Lady Queen of the
Angels," by Diana Serra Cary, July-August 1994, pp. 43-45.)
One time when Francis was kneeling in prayer before the image of Our Lady, he seemed to behold men and women from every corner of the world converging upon this obscure little chapel in the Umbrian forest. He had been praying for the forgiveness of the sins of mankind when suddenly the dark interior seemed illumined by the light of a million candles. Jesus and Mary appeared in the midst of a dazzling cloud of angels, and he heard a voice that fell like music on his soul, "What do you wish me to do to help poor sinners?" Francis hardly knew how to answer, but suddenly the words came tumbling out and he asked the Lord to grant a full pardon to all who came to visit the church of Portiuncula and made a good confession. It then seemed that Jesus was in favor of this. He turned smilingly to His Mother and she, in turn, nodded to St. Francis and smiled.
Typical of the saint's impetuosity and generosity of soul, he marched off to see the Pope and beg from him the coveted indulgence. The reigning Holy Father, Honorius III, was literally dumbfounded at the request to grant such a generous indulgence. At that time, the summer of 1216, plenary indulgences were rarely granted by the Church. The plenary indulgences that had been granted were given to those fighting men who took up the cross and the sword and went as crusaders to the Holy Land. Later, this hard won indulgence was extended to those who remained at home but helped the Crusaders in supplying men and alms.
Francis, however, was not to be refused. The Lord Himself had promised him, and the Roman Curia was bound to relent! The Pope finally yielded and left it to the astonished cardinals to limit the application of the new indulgence. The date set was from vespers of the first of August until sundown on the second. It is said that Francis chose this date because the feast of the Chains of St. Peter (his release from prison) is celebrated on the first of August, and Francis felt that sinners should also be freed from the chains of their sins on the day following this great feast. Furthermore, this date was the anniversary of the consecration of the Portiuncula chapel.
As Francis took his leave of the Holy Father, after obtaining the unprecedented privilege, the Pope is said to have asked if he did not wish some document to prove that his request had been officially granted. With characteristic Franciscan lightheartedness came the saint's reply: "I need nothing more than your word. Our Lady is the parchment, Christ the notary, and the angels our witnesses!"
When the first great August first arrived, seven bishops gathered in the little chapel of Our Lady of the Angels to dedicate it as "Our Lady of the Angels of the Portiuncula." And St. Francis, overjoyed, cried out to the crowd that overflowed the narrow building, "I want to make all of you go to heaven!"
But at the time there seemed something almost scandalous in this indulgence, and conservative prelates did little to make it known. In St. Francis' own lifetime the Portiuncula Indulgence was enjoyed by comparatively few Christians. Travel and communications were slow, and not even such good news as a plenary indulgence could travel swiftly over the mud-choked trails that passed for roads in thirteenth-century Europe. Later, of course, the indulgence was extended to all Franciscan churches on August first and second.
This chapel was the saint's favorite spot on earth. It was here he heard the Gospel that caused him to establish his First Order, following the command of Christ to go into the world and preach and baptize all men, taking neither gold nor script nor an extra cloak for the journey. Here Francis received his first Brothers, and from here he sent them into the world. In this chapel, St. Clare knelt before the image of Our Lady of the Angels, and on the floor her golden tresses fell beneath the scissors plied by Francis himself. Indeed, Francis placed such a high value on this chapel, which he had rebuilt with his own hands, that he wrote a special rule just for "Portiuncula."
(excerpt reprinted with permission from The Catholic Hearth magazine, "Our Lady Queen of the Angels," by
HOW ST. FRANCIS ASKED AND
OBTAINED THE INDULGENCE OF FORGIVENESS
OBTAINED THE INDULGENCE OF FORGIVENESS
He awoke one night in 1216 at the Porziuncola and an
inspiration stronger than usual prompted him to arise and go into the little chapel. He
knelt in prayer and, as he prayed, our Lord, accompanied by His Mother, appeared to him
and bade him ask for that which he desired most. "0 God," he said,
"although I m a great sinner, I beseech You to grant a full pardon of all sins to all
who, having repented and confessed their sins, shall visit this church." And Jesus
said to him: "Francis, you ask much, but you are worthy of greater things, and
greater things you shall have."
Our Lord then granted Francis' request and told him to
go to His Vicar for ratification of the indulgence. Honorius III, who was just beginning
his Pontificate, was holding court at Perugia, and it was to him that Francis presented
his petition.
Honorius was a spiritual, unworldly man, yet at such a request he hesitated. "Holy Father," Francis said urgently, "a little while ago I restored a chapel for you in honour of the Virgin Mother of Christ (the Portiuncula), and I beseech you to bestow on it an indulgence."
Honorius was a spiritual, unworldly man, yet at such a request he hesitated. "Holy Father," Francis said urgently, "a little while ago I restored a chapel for you in honour of the Virgin Mother of Christ (the Portiuncula), and I beseech you to bestow on it an indulgence."
Honorius wanted to give Francis the document of the indulgence, but Francis saw no need for it. "What have you to show that this indulgence has been granted you?" the Pope asked in amazement as Francis prepared to depart for Assisi without any written confirmation of the great permission. "Holy Father," he replied, "Your word is enough for me. If this is the work of God, it is for Him to make His work manifest. I desire no other document. The Blessed Virgin Mary shall be the charter, Christ the notary, and the angels the witnesses." Some days later, before the Bishops of Umbria, Francis said: "Brethren, I want to send you all to Heaven!"
CONDITIONS TO OBTAIN
THE PLENARY INDULGENCE
OF THE FORGIVENESS OF ASSISI
(for oneself or for a departed soul)
THE PLENARY INDULGENCE
OF THE FORGIVENESS OF ASSISI
(for oneself or for a departed soul)
- Sacramental Confession to be in God's grace
(during the eight days before or after);
- Participation in the Holy Mass and Eucharist.
- Visit to a Catholic Church, followed by PROFESSION OF FAITH, in
order to reaffirm one's own Christian identity;
- Say the OUR FATHER, in order to reaffirm the dignity as child of God
that one received in Baptism;
- A prayer for the Pope's intention, in order to reaffirm one's
membership in the Church, of which the Roman Pontiff is the foundation and sign of visible
unity.
THE INDULGENCE
Italian Bishops' Conference, Adult Catechism, n. 710
Sin not only destroys communion with God, but also
compromises the interior state of persons and their relationship with other creatures. For
a total repentance, it is not enough to be sorry and to receive the remission of faults.
It is also necessary that reparation be made for the disorder provoked by sin, a disorder
that usually continues after the sin. In this process of purification the penitent is not
alone. The penitent participates in a mystery of solidarity, for which Christ and the
Saints rejoice with one. God communicates to one the grace merited by others with the
immense value of their existence, in order to effect one's reparation rapidly and
effectively.
The Church has always exhorted the faithful to offer prayers, good works and sufferings for the conversion of sinners and for the repose of the faithful departed. During the first centuries, bishops reduced the duration and the severeness of public punishment, through the intercession of the witnesses of faith who survived tortures.
Progressively the consciousness grew that the power to bind and unbind, received from the Lord, included the faculty to free penitents from the residue left by already forgiven sins, by applying to them the merits of Christ and the Saints, in order to obtain the grace of a fervent charity. Priests grant this privilege to those who have the right interior disposition and have adhered to the prescribed norms. Participation in this penitential rite is a prerequisite to the concession of an indulgence.
Italian Bishops' Conference, Adult Catechism, n. 710
The Church has always exhorted the faithful to offer prayers, good works and sufferings for the conversion of sinners and for the repose of the faithful departed. During the first centuries, bishops reduced the duration and the severeness of public punishment, through the intercession of the witnesses of faith who survived tortures.
Progressively the consciousness grew that the power to bind and unbind, received from the Lord, included the faculty to free penitents from the residue left by already forgiven sins, by applying to them the merits of Christ and the Saints, in order to obtain the grace of a fervent charity. Priests grant this privilege to those who have the right interior disposition and have adhered to the prescribed norms. Participation in this penitential rite is a prerequisite to the concession of an indulgence.
Italian Bishops' Conference, Adult Catechism, n. 710
(above from http://www.franciscanfriarstor.com/archive/stfrancis/stf_portuncula_indulgence.htm)
